Prameha- Ayurvedic co-relation to symptoms of Diabetes
Note- This article offers in depth knowledge of Prameha (Diabetes) in context of Ayurveda, so it has multiple sanskrit words etc, if you find it difficult to understand, you can choose to read the simple and easy to understand version on this link
What is Prameha
The word Prameha is composed of two words – Prakarshena Mehati meaning one who urinates profusely and frequently (Prakarshena means profusely and Mehati means one who urinates).
Causative Factors of Diabetes Mellitus based on Ayurveda Medicine

- Ayasya Sukham: Lack of physical exertion
- Svapna Sukham: Excess sleep during day and night
- Gramya Audhaka Anupa Rasa: Intake of meat of animals residing in water or marshy places
- Payamsi Dadhini: Excessive consumption of milk, milk products, and curds.
- Nava Anna Pana: Intake of freshy harvested grains and consumption of new, unformed liquor.
- Guda: Excessive intake of sweets or food items made up of sugarcane or jaggery.
- Bija Dosha: Genetic defects
Pathogenesis of Diabetes Mellitus based on Ayurveda Medicine
Due to excess indulgence in the above said causative factors, all three Dosha along with Rasa (Plasma), Rakta (Blood), Mamsa (Muscle), Meda (Fat), Majja (Bone marrow), Udaka (water components), Lasika (Lymph), Vasa (Muscle fat), Shukra (Reproductive tissue), Ojas (Vitality of all tissues) and Kleda (Unctuousness or moisture) contribute to the pathogenesis of Diabetes.
The prime factors involved in pathogenesis are Kapha Dosha, Mamsa, Medas and Kleda. As the disease progresses slowly, other components also participate in the pathogenesis leading to severity of the disease. Vitiated Kapha, Medas and Kleda lead to Agnimandhya (Low digestive & metabolic fire). This leads to Ama or endotoxin formation which blocks the Srotas (channels of circulation). As Vata Dosha, especially Vyana Vata moves in the circulatory channels, it is obstructed in its regular pathway and lodges in the Mutra Marga (Urinary system) thus vitiating Apana Vata also and producing Prameha. As Vyana Vata is obstructed, the nutrients are not properly transported to the Dhatus which affects Dhatu formation and nourishment.
Pathogenic Factors of Diabetes Mellitus based on Ayurveda Medicine

Dosha involved
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Tridosha, mainly Kapha
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Dhatu vitiated
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Meda, Mamsa, Kleda mainly
Rasa, Rakta, Majja, Shukra, Oja, Vasa, Lasika
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Status of Agni
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Agnimandhya (Low digestive & metabolic fire)
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Srotas vitiated
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Mutravaha Srotas (Urinary system) Medovaha (Channels carrying fat tissue)
Udakavaha (Water carrying channels) Mamsavaha (Channels carrying muscle tissue)
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Type of vitiation of Srotas
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Atipravritti (Excess flow)
Vimargagamana (Reverse flow)
Sanga (Obstruction in flow)
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Site of origin
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Amashaya (Stomach)
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Site of manifestation
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Mutra Marga (Urinary system)
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Nature of the disease
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Slow progressing
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Premonitory Symptoms of Diabetes Mellitus based on Ayurveda Medicine
Vitiated Doshas and Dhatus produce the following premonitory symptoms, some of which may continue even after the disease fully manifests.
- Jatilibhavam Keshasu: Tangling of hair
- Kara Padayo Supta Daha: Burning sensation in palms and soles
- Mukha Talu Kanta Sosham: Dryness in the mouth, palate and throat
- Pipasa: Thirst
- Alasya: Lethargy
- Shwasa: Dyspnoea
- Gatra Sada: Lassitude
- Guruta: Heaviness of the body
- Shithilatvam Ange: Looseness of the body parts
- Shayyasana: Desire to sit always without doing any physical activity
- Svapna Sukha: Desire to sleep more
- Swedo Angagandha: Excess sweating with foul body odour
- Suptata Angeshu: Numbness of body parts
- Mutrebhidhavanti Pippilikascha: Insects get easily attracted towards urine of the person
- Mehaganasya rupam: Abnormal colour shades observed in urine
- Hrid Netra Jihwa Sravana Upadeha: Abnormal sticky sensation in the heart, tongue and ears.
- Kesha Nakha Ativriddhi: Excess growth of hairs and nails
- Shita Priyatvam: Desire for cold comforts
- Malam Kaye: Increased dirtiness (stickiness) of the body
- Madhurya Asya: Sweet taste in mouth
Symptoms of Diabetes Mellitus based on Ayurveda Medicine
The two main characteristic features of Prameha explained by different Acharyas are -
- Prabhuta Mutrata: Frequent urination and expulsion of large volume of urine. Due to the liquefaction of the pathogenic factors, excess quantity of urine is passed.
- Avila Mutrata: Turbid urine occurs because the pathogenic factors vitiate the urine.
Frequent and excess urination occurs because of metabolic changes in the body whereas turbidity of urine occurs because of abnormalities in the urinary tract.
Acharya Kashayapa explains the symptoms of Prameha in children.
Akasmat Mutra Nirgamana: Involuntary / uncontrolled excretion of urine suddenly.
Makshika Akaranta: Urine is attracted by flies.
Shweta Mutrata: Whitish colour of urine
Ghana Mutrata: Turbid urine.
Classification of Diabetes Mellitus based on Ayurveda Medicine
- According to Causative Factor
- Sahaja (Hereditary / Genetic defects)
- Apathya Nimittaja (Due to unhealthy diet and activities).
- According to the Therapeutic Management
- Apatarpanajanya (Weak & emaciated)
- Santarpanajanya (Strong & obese)
- According to Doshic Predominance
- Kaphaja (10 types)
- Pittaja (6 types)
- Vataja (4 types)
Symptoms of Sahaja Prameha
Krisha: Emaciated
Raukshya: Dryness of the body
Alpa Bhojana: Consumes less food
Bahu Pipasa: Increased thirst
Parisarana Shila: Restlessness
Symptoms of Apathya Nimittaja Prameha
Sthuli: Obese
Bahuashi: Consumes too much quantity of food
Snigdha: Unctuousness of the body
Shayyasana Svapna Shila: Enjoys sitting and sleeping always
Symptoms of Kaphaja Prameha
Factors that aggravate Kapha Dosha in the body are
- Excess intake of freshly harvested grains, meat of sheep, pig and fish, preparations made of green gram and black gram fried in ghee, wheat preparations, green leafy vegetables, sweet dishes, sugarcane, milk products, unformed curds
- Avoidance of physical exercise or exertion, desire to sit or sleep always increase, not maintaining personal hygiene
Because of the above factors, Kapha Dosha in the body, especially the Drava Guna (Liquidity nature) of Kapha increases. Also Agnimandhya (Decreased digestive capacity) and Ama (endotoxins) are formed because of indulgence in these causative factors. Because of Ama, Kleda (unwanted liquid waste product formed during normal digestive process) becomes vitiated too thus leading to Kaphaja Prameha.
Different types of Kaphaja Prameha and their characteristic feature are explained in the below table.
Type of Kaphaja Prameha
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Nature of Kapha aggravation
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Symptoms
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Udaka Meha
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Shita (Coldness)
Accha (Transparent)
Shweta (White)
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Crystal clear, colourless, odourless urine which resembles water
Volume of voided urine is large
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Ikshu Meha
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Picchila (Slimy)
Shita (Cold)
Madura (Sweet)
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Turbid, cold and sweet urine just like sugarcane juice
Volume of voided urine is comparatively less
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Sandra Meha
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Sandra (Dense)
Picchila (Slimy)
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Urine is more viscous and turbid
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Sandraprasada Meha
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Sandra (Dense)
Picchila (Slimy)
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On keeping still, lower part of the urine becomes turbid and precipitated whereas upper part remains clear, that is partly viscous and partly clear
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Shukla Meha
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Shweta (White)
Guru (Heavy)
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Urine is white and turbid as if mixed with flour
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Shukra Meha
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Shweta (White)
Snigdha (Unctuous)
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Urine appears like semen or sometimes small amount of seminal fluid may be actually mixed with voided urine
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Sheeta Meha
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Guru (Heavy)
Madhura (Sweet)
Shita (Cold)
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Urine is cold and the coldness is experiences while passing urine. Also urine is sweet in taste.
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Sikata Meha
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Manda (Slow)
Sandra (Dense)
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Urine is gravelly, that is several sand like particles are expelled along with the urine
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Shanair Meha
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Manda (Slow)
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Slow and scanty flow of urine although bladder is full
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Lala Meha
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Picchila (Slimy)
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Urine is sticky, fibrous and resembles saliva or phlegm.
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Symptoms of Pittaja Prameha
Factors aggravating Pitta Dosha in the body are
- Excess intake of hot, spicy, pungent, salty, alkaline and sour food, over eating, intake of incompatible food items
- Excessive physical exertion, too much exposure to sun, excess steam bath, too much anger or irritability
Because of indulgence in above causative factors, Pitta Dosha aggravates in the body, in combination with Kapha Dosha and other vitiated Dhatus, it produces Pitta type of Prameha.
Type of Pittaja Prameha
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Symptoms
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Kshara Meha
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The colour, taste, odour and nature of urine feels as if mixed with alkali
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Kala Meha
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Colour changes to black as if mixed with black tar
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Neela Meha
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Colour of urine changes to blue and resembles feathers of kingfisher bird. Voided urine is frothy. Process of urination is slow
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Lohita Meha
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Nature of urine is salty, hot, foul smelling like raw fish and reddish as though mixed with blood
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Manjishta Meha
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Urine is foul smelling, dark brownish red and resembles decoction of Manjishta (Rubia cordifolia) herb. Volume of urine is large.
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Haridra Meha
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Colour of urine resembles water mixed with turmeric powder. Taste of urine is astringent and pungent
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Symptoms of Vataja Prameha
Factors aggravating Vata Dosha in the body are
- Excess intake of sharp, spicy, astringent, bitter, cold and light to digest food items, prolonged fasting
- Excess sexual indulgence, over exertion, faulty application of Panchakarma, suppression of natura urges, trauma, staying awake late at night, worries, grief
Indulgence in the above causative factors leads to increase of Vata Dosha which combines further with Kapha and Pitta Dosha and other vitiated Dhatus to produce Vata type of Prameha. Due to the dryness and roughness of Vata Dosha, Dhatukshaya (Diminution of tissue health) is observed.
Type of Vataja Prameha
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Symptoms
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Vasa Meha
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Urine has appearance of muscle fat or mixed with muscle fat
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Majja Meha
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Urine has appearance of bone marrow or mixed with bone marrow
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Hasti Meha
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Volume of urine is large and flow is forceful resembling the urination of elephant.
Urge to urinate is uncontrolled and emptying of bladder is unsatisfactory.
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Madhu Meha
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The properties of Ojas and Vata are opposite. Ojas is unctuous, smooth, stable and soft whereas Vata is dry, rough, mobile and light. As Vata gets aggravated, the properties of Ojas get diminished. This vitiated Ojas gets expelled through the urine and hence urine resembles honey in appearance and taste, that is urine is turbid, extremely sweet and expelled in large quantity. It is said that over period of time, all types of Diabetes turn to Madhu Meha due to continuous indulgence in causative factors and not taking timely treatment.
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Ayurvedic Medicine for Diabetes Type 2
People suffering from Diabetes Type 2 are of two types – obese & strong / emaciated & weak. Obese & strong people should be treated with Shodhana Karma (Purificatory therapies) whereas emaciated & weak people should be treated with Brmhana Karma (Nourishing therapies).

For strong and obese persons –
- Langhana (Fasting)
- Vamana (Therapeutic emesis)
- Virechana (Therapeutic purgation)
For weak and emaciated persons –
- Santarpana (Nourishing)
- Shamana (Pacification therapies)
Approach to Kaphaja Prameha - As Kapha Dosha has similar properties as that of Medas and are vitiated in the same place, similar line of treatment is effective in the management of vitiated Kapha Dosha and other vitiated elements in Prameha. Vamana and Langhana are beneficial.
Approach to Pittaja Prameha - As Pitta and Medas are opposite in nature, line of treatment for Pitta Dosha will be administration of unctuous, cold and sweet herbs whereas for the vitiated tissues will be pungent, hot and dry substances which are incompatible. Also since Pitta is located in the Amashaya which is closest to the location of Medas tissue, hence vitiation of Pitta or Medas will vitiate the other due to the anatomical position. Thus aim of treatment should be to balance Pitta and Medas using herbs and therapies which will be beneficial for restoring the balance of both Pitta and the other vitiated tissues. Virechana is beneficial.
Approach to Vataja Prameha - Vata and Medas are opposite in nature. Treatment to balance Vata Dosha involves the use of unctuous, heavy, nourishing herbs which in turn vitiate the Dhatus further. Hence line of treatment should be to balance both Vata and vitiated tissues by the use of hot potency, bitter herbs. Basti and Tailapana are beneficial.
- If Vata is aggravated along with vitiated Kapha and Pitta, unctuous preparations are suggested.
- For Kapha aggravation, medicated oils prepared with Kapha alleviating herbs is beneficial.
- For Pitta vitiation, medicated ghee processed with Pitta alleviating herbs is useful.
- For all types of Prameha – Decoction of Triphala, Darunisha, Vishala and Musta mixed with paste of Haridra and Honey.
- Regular intake of Mung, Amalaki, dry corn-flour, roasted barley is beneficial in Prameha.
The first step towards treatment should be to remove Ama, correct Agni, restore balance of Kapha and Pitta by purificatory procedures. Later Vata should be treated with nourishing therapies in order to bring balance of Vata and for proper formation and nourishment of the Dhatus. Vamana and Virechana remove excess Kapha and unctuousness from the body thereby removing obstruction in the Srotas. Vamana reduces Kapha and Medas. Virechana reduces Kapha and Pitta and restore the functioning of Digestive and metabolic fire. Basti clears obstruction of Vata, normalizes the function of Apana and Vyana, helps in proper formation of Dhatus and rejuvenates the body.
Panchakarama Detox for Diabetes Mellitus
Rukshana (Therapies that increase dryness in the body)
Rukshana therapy is the administration of herbs, diet and therapies in order to reduce excess unctuousness from the body. This is administered in conditions where there is excess Kapha Dosha, fat tissue, unctuousness / moisture in the body, low digestive fire and for persons who are accustomed to intake of fatty food and sedentary lifestyle.
External use – Udwartana, Kashayadhara
Oral use – Herbal decoctions, buttermilk processed with herbs
Deepana – Pachana (Appetizers and Digestives)
Ama should be digested and Agni functioning should be improved before administration of Snehapana because the fats administered during Snehapana will not undergo digestion properly if Agni is not in normal condition.
Snehapana (Internal oleation)
As a part of preparatory procedure for Vamana and Virechana, oral administration of medicated fats are administered. As the fats have subtle, mobile, unctuous, liquid, slimy, heavy, cold, stable and soft properties which are having opposite qualities of dryness, roughness, lightness, etc. hence bring the vitiated Doshas circulating in the extremities to the alimentary tract by causing excess increase of Doshas, their liquefaction, transformation and by controlling the Vata Dosha and cleaning the opening of the Srotas. Thus preparatory procedure are carried for 3, 5 or 7 days based on the body strength, Agni strength, age, intensity of vitiation of Doshas, etc. Signs of proper oleation include downward movement of flatus, enhanced digestion, unctuousness & softness of the body, unctuous and soft stools.
Abhyanga (Massage)
Oil massage with lukewarm medicated oils soften the toxins and localizes them.
Swedana (Fomentation)
Hot steam bath (Vashpa Swedana) or Kayaseka (Pouring of hot liquids on the body) liquifies the vitiated Doshas thereby helping them to be expelled out from the body easily through Vamana or Virechana. However too much steam is not recommended as it increases unctuousness and moisture in the body because of which their body might get shattered because of abundance of fat.
Vamana (Therapeutic emesis)
Therapeutic emesis using herbs such as Madanphala, Pippali, Nimba and infusion of liquorice is beneficial. As there is involvement of Kapha Dosha and Medas Dhatu primarily in the pathogenesis of Prameha, Vamana is useful as it brings balance of Kapha Dosha, Medas and Agni. Mainly, the subtle, hot and penetrating property of herbs used in Vamana karma liquifies excess Kapha and Medas and scraps out the toxins from the body.
Virechana (Therapeutic purgation)
Therapeutic purgation with herbs such as Aragvadha, Triphala, Haritakyadi churna, Trivrit Leha are beneficial. The hot potency of Virechana herbs increase the Agni thereby cause movement of Doshas into the alimentary tract from where they can be expelled out of the body. The penetrating property of Virechana herbs disintegrate the accumulation of Doshas. Because of subtle property and fast spreading nature of the Virechana herbs, the herbs spread quickly in the whole body before it gets digested. Also the Dhatus Dosha amalgamation is shattered causing expulsion of Doshas.
Samsarjana Krama (Post – Panchakarma procedures)
Samsarjana Krama are the diet and lifestyle precautions to be followed after Virechana. They help to protect and improve the functioning of Agni. As Agni becomes weak after Vamana or Virechana, because of the expulsion of the Doshas, specific diet and lifestyle is suggested for restoring the Agni strength. This is recommended for a period of 3, 5 or 7 days based on the outcome of Panchakarma and body strength.
Anuvasana Basti
As Anuvasana Basti has nourishing property, it is not recommended for patients suffering from Prameha. However when the Dosha & Dhatu balance is restored, it can be administered in order to keep Vata under control and to replenish the Dhatus.
Niruha Basti
As Niruha Basti is cleansing and produces dryness, it is beneficial in Prameha. Use of herbs having dryness, hot and penetrating properties is used in Niruha Basti. The scarifying property of these herbs helps to remove obstruction of Kapha, Medas and Kleda from the Srotas thereby regulating the normal functioning of Vata and Agni. Specially Lekhana / Karshana Basti is beneficial as the herbs used in this type of Basti have pungent, bitter and astringent tastes, light to digest, subtle and penetrating properties, hot potency. Pungent, bitter and astringent tastes decreases the unctuousness / moisture thereby corrects vitiation of Dhatus. Hot potency helps to reduce the Medas and Kapha. Also hot potency has Agni increasing and Ama removing property hence corrects the digestive and metabolic fire. Subtleness quality helps the herbs to reach the cells. Penetrating property helps to remove obstruction in the Srotas. Thus the function of Vata will be regulated, hence Vyana Vata will be able to transport the nutrients to all the Dhatus properly helping in proper formation and nourishment of the Dhatus.
Nasya Karma
As Nasya is indicated in diseases caused due to Kapha and Medas, specific type of Nasya namely Karshana Nasya using Triphaladi oil is beneficial to reduce symptoms such as excess sleep, lassitude, lethargy, etc.
Tailapana (Oral administration of oils)
There are four fats used for internal oleation, they are oil, ghee, muscle fat and bone marrow. As oils have fat reducing property, medicated oils such as oils of Tuvaraka and Bhallataka are beneficial in Prameha. Acharya Charaka says that sesame oil is the best among all the oils. Oil alleviates Vata but does not aggravate Kapha. When oil is processed with other herbs, it acquires the property of the herbs used for processing. It nourishes weak & emaciated persons and scraps out excess Kapha and fat from strong and obese persons. Due to its hot and penetrating property, it enters the minute channels (Sukshma Srotas) and scraps our excess Kapha and fat, hence the person loses weight. Whereas in weak and emaciated persons, the unctuous quality of oils imparts nourishment.
Ayurvedic Powder for Diabetes Type 2
Formulations used for different therapies explained above
Deepana - Pachana
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Chitrakadi vati
Trikatu churna
Panchakola churna
|
Rukshana (Udwartana)
|
Kolakulathadi churna, Triphala churna
|
Abhyanga
|
Dhanvantara taila
|
Swedana (Kayaseka)
|
Triphala Kashaya, Takradhara
|
Snehapana
|
Panchatiktaka ghrita
Mahatiktaka ghrita
Triphala ghrita
Priyangvadi Siddha taila or ghrita
Trikantakadya taila
Nikumbadi taila
Simhamrita ghrita
Arjunadi taila
Dhanvantara taila or ghrita
|
Vamana
|
Madanaphala yoga
Yashtimadhu phanta
|
Virechana
|
Abhayadi modaka
Trivrit lehya
|
Anuvasana Basti
|
Dashmool taila
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Niruha Basti
|
Madhutailika basti
Rajayapana Basti
Nyagrodhadigana Dravya Basti
Karshana Basti
Erandamooladi Niruha Basti
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Samsarjana Krama
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Mung soup
Watery portion of cooked rice
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Type 2 Diabetes Ayurveda Treatment
Below are the suggestions made in ayurveda texts for the type 2 diabetes Ayurveda Treatment:
Kaphaja Prameha
|
Pittaja Prameha
|
- Haritaki, Katphala, Musta and Lodhra
- Darvi, Vidanga, Khadira and Dhava
- Patha, Vidanga, Arjuna and Dhanvana
- Yavani, Ushira, Abhaya and Guduchi
- Haridra, Daruhardira, Tagar and Vidanga
- Surahva, Kushta, Aguru, Chandana
- Patha, Murva, Svadamshtra
- Kadamba, Shala, Arjuna, Deepyaka
- Chavya, Abhaya, Chitraka, Saptaparna
- Darvi, Agnimantha, Triphala, Patha
|
- Ushira, Lodhra, Arjuna, Chandana
- Ushira, Musta, Amalaka, Amrita
- Patola, Nimba, Amalaka and Amrita
- Nimba, Arjuna, Amrita, Nisha and Utpala
- Daruharidra, Utpala and Mustaka
- Musta, Abhaya, Padmaka, Kutaja
- Sirisha, Sarja, Arjuna, Nagakesar
- Ashvattha, Patha, Amlavetas
- Priyangu, Padma, Utpala, Kimshuka
- Lodhra, Ambu, Daruharidra, Dhataki
|
Herbal formulations for Diabetes Mellitus based on Ayurveda Medicine
Single herbs
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Guduchi (Tinospora cordifolia)
Kiratatikta (Swertia chirayta)
Meshashringi (Gymnema sylvestre)
Haridra (Curcuma longa)
Amalaki (Emblica officinalis)
Jambu (Syzygium cumini)
Udumbara (Ficus glomerata)
Haritaki (Terminalia chebula)
Lodhra (Symplocos racemosa)
Guggulu (Commiphora mukul)
Nimba (Azadirachta indica)
Ashwatha (Ficus religiosa)
Patha (Cissampelos pareira)
Vata (Ficus bengalensis)
Asana (Saraca indica)
Aragwadha (Cassia fistula)
Khadira (Acacia catechu)
Devadaru (Cedrus deodara)
Manjishta (Rubia cordifolia)
Durva (Cynodon dactylon)
Gokshura (Tribulus terrestris)
|
Swarasa (Juice)
|
Bilwapatra swarasa
Guduchi swarasa with honey
Amalaki swarasa with honey
Shatavari swarasa with milk
|
Ghrita (Medicated ghee)
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Dhanvantari ghrita with hot milk /water
Shalmali ghrita with hot milk / water
Dadimadya ghrita with hot milk / water
Arjunadyaghrita
Simhamrita ghrita
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Churna (Powder)
|
Nyagrodhadi churna
Bhumiyamalaki churna
Eladi churna with rice water
Haritaki churna with honey
Guduchi sattva with honey
|
Kwath (Decoction)
|
Mustadi kwath
Vidangadi kwath
Phalatrikadi kwath with honey
Triphaladi kwath with honey
Sarjadi kwath with honey
Manjishtadi kwath with honey
Parijata decoction with honey
Agnimantha decoction
Nimba decoction
Haridra decoction
Palashapushpa decoction
Bala decoction with Lodhra churna
Asanadi Kashaya
Nishakhadiradi Kashaya
Kathakakhadiradi Kashaya
|
Asava – Arishta (Fermented liquids)
|
Lodhrasava
Madhvasava
Devadarvyadhiarishta
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Vati (Tablets)
|
Chandrakala gutika
Chandraprabha vati
Gokshuradi guggulu
Chandraprabha vati
Induvati
Shilajit vati
|
Home remedies for Diabetes Mellitus based on Ayurveda Medicine
- Barley porridge without adding unctuous articles
- Barley pancake with jaggery
- Roasted cornflour or barley
- Barley cooked in 4 parts water
- Barley soaked in Triphala decoction and kept overnight mixed with honey.
- Shali rice cooked with mung soup
- Bitter and astringent vegetables cooked in mustard oil
- Soup of horse gram, mung and pigeon pea.
- Water boiled with heart wood of Khadira or Kusha
- Water mixed with honey
Diet for Diabetes Mellitus based on Ayurveda Medicine
Wholesome Diet
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Unwholesome Diet
|
Bitter and Astringent tastes
Light to digest food
Old rice, Wheat
Parched barley, corn flour
Green gram, Horse gram, Chickpea, Pigeon pea
Roasted meat
Green leafy vegetables
Honey
Buttermilk
Wood apple, ripe Banana, Jujube fruit, Dates, Fig, Palm fruit
Black Pepper, Turmeric, Garlic, Fenugreek
Bitter gourd, Snake gourd, Drumstick
Mustard oil, Ghee
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Heavy to digest, fatty food
Sweet tastes
Incompatible food items
Large amount of cereals
Freshly harvested grains
Unctuous food items
Sugarcane juice
Meat of aquatic animals
Curd
Alcohol
Jaggery
Tuberous vegetables
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Lifestyle recommendation for Diabetes Mellitus based on Ayurveda Medicine
Wholesome Lifestyle
|
Unwholesome Lifestyle
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Physical exercise, sports, wrestling, etc.
Walking 100 Yojana (Approx 8 km)
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Daytime sleep
Sedentary lifestyle
Smoking
Suppression of natural urges
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Yoga for Diabetes Mellitus based on Ayurveda Medicine
Vrikshasana (Tree pose), Dhanurasana (Bow pose), Ardhamatsyendrasana (Half fish pose), Halasana (Plow pose), Kapalabati (Breath of fire) stimulate the pancreas, improve circulation and help in management of Prameha.
Nidana Parivarjana, that is the avoidance of causative factors is the main Ayurveda principle for the treatment of all diseases, especially in lifestyle disorders such as diabetes. Follow Swasthavritta for prevention and management of Madhumeha. Proper diet, habits, exercise, Yoga, non-suppression of natural urges, following daily and seasonal regimen.
If you wish to consult Ayurveda, you may choose to contact one of our Ayurveda Practitioners Gurnam Saini or Pooja Saini in Melbourne. Both of our practitioners are Qualfied Ayurveda Doctors from India. You may contact us at "Pure Herbal Ayurved Clinic". People who can't reach us personally, may choose for online Ayurveda consultation.
www.PureHerbalAyurved.com.au
PH- 0061 430 799 515
Email- PureHerbalClinic@gmail.com
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Disclaimer: The information on any of the Ayurvedic Products, Ayurvedic treatment, Ayurvedic Medicines or other services on Pure Herbal Ayurved clinic website is for educational purposes only. One should not buy these products over the counter or online. Ayurvedic products should only be taken after Ayurvedic consultation with a Registered Ayurvedic Practitioner. Some of the Traditional Ayurvedic Products described in our website may mention heavy metals or some prohibited plants used in Ayurvedic practice in India. The reader should understand that these products are not used by Pure Herbal Ayurved Clinic as a Registered Ayurveda Practice in Australia. Reader should not assume that all of the products mentioned on the website are available for prescription in Australia. The uses and indications of these herbal products are based on Traditional Ayurvedic text books as a guide for readers, but not for self medication. Ayurvedic herbal products should be supplemented with appropriate diet and lifestyle to get beneficial effects. Ayurveda treatment is time tested for centuries, yet some of the Ayurvedic herbal products might not hold enough scientific research based evidence. We suggest that you discuss your Ayurvedic treatment plan with your medical practitioner to ensure safe and effective use.